Cutchi Memon Digest
Kerala
ﮐﮁﻲ ﻤﻴﻤﻦ ﮢ ﺍﯿﺠﺴﭧ - ﮐﻴﺮﻻ
Tid Bits
SAIT ?
What does Sait mean?
The real meaning of Sait is unknown.
The name Sait has a web popularity of 26,100,000 pages.
Sait has a Facebook presence of 7,130,000 pages.
Sait has a Google+ Plus presence of 149,000 pages. Sait has a Linkedin presence of 161,000 pages.
Sait has a Twitter presence of 141,000 pages. Classmates.com has 1,140 occurrences for name Sait.
White Pages has 55,600 occurrences for name Sait.
Cutchi Memon Sait ????
One interesting expansion :
SOUTH ALBERTA INSTITUTE OF TECHNOLOGY!!
This is what you will get most when you browse with SAIT
..
Missar Khombi
A TRADITIONAL CUTCHI MEMON FAMILY
Courtesy : Bangalorenet, February 8, 2002
TRADITIONS
Cutchi Memons were very fond of costly and elegant dresses. The women folk wore Bandi (a full sleeve blouse used as an under garment, an Aboh ( long gown), Mondia Ejjar (trousers with embroiderd or laced anklets), and a Mungalmo (duppatta). An embroidered head cover, Missar or scarf, was a typical component. They covered themselves from head to foot with a Millayo (a dark brown silken sheet with broad intricate zari - gold lace). On the wedding brides wore Khombi, a veil made of red and black silk bandhini (the famous Cutchi tie and dye fabric) and a lot of jewellery.
Men normally wore a Banian or a cotton vest, a Kameez (shirt), an Aboh (long flowing garment), Ejjar (Trousers), a plain Sadariah (waist coat), a Roomal (Scarf or kerchief) and a Topi (Cap). The Kameez had removable buttons, gold, silver or enamel. On festive occasions like marriages they wore a Sayah (Long shut coat) or an embro-idered Sadariah over the Abah. The bridegroom used to wear a Shervani (long coat) and a Paag (Turban) on the wedding day. As the Paag was not worn as part of informal costume, the Jam-ath, traditionally, provided one with gold lacing and other decora-tions as a token of the Jama-th's participation in the marriage ceremony. Some Jamats also provided a Sherwani suit. No hire charges were levied. However the Jamats did levy a fee, for the registration of the marriage in its records, known aslaago (Levy), a practice scrupulously followed till now. For most of the Jamats laago is the only source of income. Laa-go at different rates was being levied for almost every function where the participation of the Seth (President) of the Jamath was called for.
Abo & Sadriyo
A Memon in Textile Business
Buttons
Woolen Fez Cap
Turkish Fez Cap